English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
In mediæval France during the endless wars, and the brief intervals
between them, the roads were held by plundering brigands: labourers
or knights by birth. Soldiers, the dregs of the lowest or highest
classes, considered the rest of society as their devoted prey, the
highway resounded with the noise of arms, the peasant fled. Troops
originally equipped for the defence of the land attacked without
scruple all whom they thought less strong than themselves and worth
robbing. Such people “turned French,” as Froissart puts it, and
“turned English” according to the interest of the moment.
The vagrants threatened with the stocks by the English law were
of another kind, and whatever the number of brigands among them
these were not the majority; the peasants mostly sympathized with,
instead of fearing, them. Thus the English revolt was not a desperate
enterprise; it was conducted with extraordinary coolness and
practical sense. The insurgents showed a calm {280} consciousness of
their strength which strikes us, and struck much more the anxious
knights in London; they went with their eyes open, and, if they
destroyed much, they wished also to reform. It was possible to treat
and come to an understanding with them; truth to say, the word and
pledge given them will be broken, and the prison, the rope and the
block will quickly put an end to the revolt; but whatever the Lords
and Commons sitting at Westminster may say,[383] the new bonds will
not have the tenacity of the old ones, and a great step towards
freedom, one with which the continent has nothing comparable, will
have been made.
In France, the beast of burden, ill-nourished, ill-treated, fretted
by the harness, trudged wearily along with shaking head, wan eye and
a halting gait; his sudden bolts only caused new loads to be added to
his fardel, and that was all; centuries were to pass before the day
of accounting came and, in blood too, the account would be settled.
{281}
PART III
_RELIGIOUS WAYFARERS_
{283}
[Illustration 54. A FRIAR ON A JOURNEY (CHAUCER’S “FRERE”).
(_From the Ellesmere MS._)]
CHAPTER I
WANDERING PREACHERS AND FRIARS
Public-domain text, read in full here on John Shaqi.
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