English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
A good number of such caravans came from England; the English were
already, and had been even before, and continue to this day, great
travellers. They were to be met everywhere, and their knowledge of
French stood them in good stead in most of the countries they went
through. This was, as “Mandeville” states, the common language of the
upper classes everywhere;[570] it was also that spoken in the East
by the European, the “Frank.” Trevisa, finding that the English were
forgetting that language, deplores it; how will they do if they go
abroad? “That is harme for hem and they schulle passe the see and
travaille in straunge landes and in many other places.”[571] They
tried to acquire notions of it before setting out on their travels,
and employed competent persons to compose manuals of conversation for
them to learn, in the words {402} of the author of one such work,
an Englishman of the fourteenth century, “how to speak and pronounce
well, and to write correctly sweet French, which is the finest and
most graceful language, the noblest to speak of any in the world
after Latin of the schools, and is better prized and loved than any
other by all men; for God made it so sweet and lovable chiefly to His
own praise and honour. And therefore it may well compare with the
language of the angels in heaven, on account of its great sweetness
and beauty.” So spoke this teacher of what he had to teach.[572]
The English went much abroad; every author who draws their portrait
lays stress on their taste for moving about, and their love of
distant travel; the moon is considered, in consequence, as their
planet. According to Gower, the moon’s influence is the cause why
they visit so many far-off countries:
“Bot what man under his [_i.e._, the moon’s] pouer
Is bore, he schall his place change
And seche manye londes strange;
And as of this condicion
The Mones disposicion
Upon the lond of Alemaigne
Is set, and ek upon Bretaigne,
Which nou is cleped Engelond,
For thei travaile in every lond.”[573]
Wyclif places them under the patronage of the same planet, but
draws different conclusions therefrom;[574] {403} Ralph Higden the
chronicler expresses himself in these terms, most of which seem
prophetic, they have proved so exact: “That people are curious
enough that they may know and tell the wonders that they have seen;
they cultivate other regions, and succeed still better in distant
countries than in their own, . . . wherefore it is that they are
spread so wide through the earth, considering every other land that
they inhabit as their own country. They are a race able for every
industry.”[575]
Public-domain text, read in full here on John Shaqi.
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