English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
[454] A favourite subject among miniaturists, and to be found in
several manuscripts (2 B. vii; 10 E. IV) in the British Museum. See
the headpiece of the present chapter.
[455] Labbe, “Sacrosancta concilia,” Florence edition, vol. xxv. col.
1177, and vol. xxvi. col. 462. In 1419, Henry Chicheley, Archbishop
of Canterbury, ordered public prayers, litanies, and processions,
to protect the King of England and his army against the wicked
operations of magicians. Wilkins, “Concilia Magnæ Britanniæ,” vol.
iii. p. 392.
[456] “Si vero masculus quisquam voluerit, ut est moris, ejusdem
defuncti vel defuncte nocturnis vigiliis interesse, hoc fieri
permittatur, dumtamen nec monstra larvarum inducere, nec corporis vel
fame sue ludibria, nec ludos alios inhonestos, presumat aliqualiter
attemptare.” Toulmin Smith, “English Gilds,” p. 194.
[457] “Araneis et aliis vermibus nigris ad modum scorpionum, cum
quadam herba quæ dicitur millefolium et aliis herbis et vermibus
detestabilibus.” Thos. Wright, “Proceedings against Dame Alice
Kyteler, 1324,” Camden Society, 1843, p. 32.
[458] “The Canons Yeomans Tale.”
[459] The whole of book vii of his “Confessio Amantis” is devoted to
the exposition of a system of the world and to the description of the
inner nature of beings and substances. The “Roman de la Rose” is not
less explicit on these matters (confession of Nature to Genius).
[460] “De Proprietatibus Rerum,” lib. xvi, a work of immense repute,
translated into English by Trevisa in 1398, into French, Spanish,
Dutch.
[461] “Les Amants magnifiques.”
[462] “Conciliorum generalium Ecclesiæ Catholicæ,” vol. iv. p. 261,
“Pauli V. Pont. max. auctoritate editus,” Rome, 1623. See Appendix
XV, p. 444.
[463] Winter of 1435; he was coming on a mission to James I of
Scotland. “Romance of a King’s Life,” pp. 52, 97.
[464] First cousin to Edward II, executed in 1322. Froissart had
no doubt as to the authenticity of his miracles. “Thomas erle of
Lancastre, who was a noble and a wyse holy knyght, and hath done syth
many fayre myracles in Pomfret, where he was beheeded” (vol. i. chap.
vi. in Lord Berners’ translation). The body of Charles de Blois,
killed at the battle of Auray in 1364, but this one an undoubtedly
pious warrior, also worked miracles, and Froissart imagined that
Urban V had canonized him: “His body [was] after sanctifyed by the
grace of God and called Saynt Charles, and canonized by Pope Urban
the V; for he dyde, and yet dothe many fayre miracles dayly.” Vol. i.
cap. 226 of Lord Berners’ translation.
[465] “Non absque homicidiis aliisque lætalibus verberibus . . .
et de majoribus periculis verisimiliter imminentibus multipliciter
formidatur . . .” A.D. 1323, “Historical Papers from the Northern
Registers,” ed. Raine, 1873, p. 324, Rolls Series.
[466] The archbishop did write to this effect to the Pope (John XXII)
on February 24, 1327, asking him to make inquiry with a view to
canonization. “Historical Papers from the Northern Registers,” p. 340.
Public-domain text, read in full here on John Shaqi.
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