English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Purveyors swarmed; impostors gave themselves out as king’s officers
who were not, and did not prove the least greedy. All bought at
inadequate prices and limited themselves to fair promises of payment.
The statute of 1330 shows how these payments never came; how also
when twenty-five quarters of corn were taken only twenty were
reckoned because they were measured by “the heaped bushel.”[85] In
the same way, for hay, straw, etc., the purveyors found means to
reckon at a halfpenny what was worth two or three pence; they ordered
that supplies of wine should be held in readiness for them, kept the
best for themselves in order to sell it again to their own profit,
and exacted payment for returning a part to the original owners,
which was a strange reversal of things. The king acknowledged all
these evils and decreed reforms accordingly. A little later he did so
again, with no more result. In 1362 he declared that henceforth the
purveyors should pay ready money at the current market price; and he
gravely added, as an important guarantee, that the purveyors should
lose their detested name and should be called buyers: “that the
heinous name of purveyor be changed, and named achatour.”[86] A word
reform, if any.[87]
[Illustration 17. A REAPER’S CART GOING UP-HILL.
(_From the Louterell Psalter; Fourteenth Century; “Vetusta
Monumenta,” vol._ vi.)]
The same abuses existed in France, and numerous ordinances may be
read in the pages of Isambert, conceived in exactly the same spirit
and corresponding to {95} the same complaints; ordinances of Philip
the Fair in 1308, of Louis X in 1342, of Philip VI, who willed that
the “preneurs pour nous” (takers for us), should not take unless
they had “new letters from us,” which shows the existence of false
purveyors as in England. John of France renews all the restrictions
of his predecessors, December 25, 1355, and so on.
The king and his lords journeyed on horseback for the most part,
but they had carriages too. Nothing gives a better idea of the
awkward, cumbersome luxury which gave its splendour to civil life
during this century, than the structure of these heavy machines. The
best had four wheels, and were drawn by three or four horses, one
behind the other, one of them mounted by a postilion provided with a
short-handled whip of many thongs; solid beams rested on the axles,
and above this framework rose an archway rounded like a tunnel;[88]
an ungainly whole. But the details were extremely elegant, the wheels
were carved and their spokes expanded near the hoop into ribs forming
pointed arches; the beams were painted and gilded, the inside was
hung with those dazzling tapestries, the glory of the age; the seats
were furnished with embroidered cushions; a lady might stretch out
there, half sitting, half lying; pillows were placed in the corners
as if to invite sleep or meditation, square windows opened on the
sides and were hung with silk curtains.[89] {96}
Public-domain text, read in full here on John Shaqi.
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