English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
These roads, thus followed in every direction by the king and the
lords moving from one manor to another, by the merchants and peasants
going to the fair, the market, or the staple, by sheriffs, monks and
itinerant justices, by ladies in carriages and villains driving their
carts, were they safe? The theorist studying the legal ordinances of
the period, and the manner in which the county police and the town
watch and ward were organized, might come to the conclusion that
precautions were well taken for the prevention of misdeeds, and that
travelling did not present more danger than it does at present. If
we add, as Mr. Thorold Rogers has shown, that common carriers plied
their trade between Oxford and London, Winchester, Newcastle, etc.,
and that the price of transport was not dear, we might be persuaded
that the roads were quite safe, and we should be wrong; wrong too, if
on the faith of romantic tales, we pictured to ourselves brigands in
every thicket, a hanged man on {150} every branch, and robber barons
at every cross-road. But _accident_, or the unexpected, must be taken
into account.
Accident played a great part in the social life of the fourteenth
century. It was the moment when modern life began, the outward
brilliancy of a novel civilization had recently modified society from
top to bottom, the need to be constantly on the watch had become less
apparent; the moated castle with its drawbridge, battlements and
loop-holes, had begun to change into a villa or a mansion, while the
hut was growing into a house. Confidence was greater, but not always
justified: accidents are unexpected mishaps.
More means were taken than formerly to hinder ill-doing; but numerous
occurrences happened to destroy this incipient security. Society was
in reality neither calm nor quite settled, and many of its members
were still half savage. The term “half” may be taken literally. If a
list were made of the characteristics of such or such an individual
of the time, it would be found that some belonged to a refined,
and some to a barbarous world. Hence these contrasts: on one side
order, which it would perhaps be unjust not to consider as the normal
condition; and on the other, the frequent ebullitions of the untamed
nature. Let us select an example of such accidents which could take
at times remarkable proportions. Here are a knight and his men at the
corner of a road, waiting for a troop of merchants. The text itself
of the victims’ petition gives all the details of the encounter.[175]
Public-domain text, read in full here on John Shaqi.
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