English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
What resource remained for the unhappy William and Richard, authors
of the petition? Resort to justice? This they wanted to do. But as
they were going for this purpose to Stafford, chief town of the
county, they found at the gates some retainers of their persecutors,
who barred their passage and even attacked them so hotly that they
had difficulty in escaping without grievous hurt. They returned
to Lichfield, watched by their enemies, and led there a pitiable
existence. “And, sir, the aforesaid William and Richard, and several
people of the town of Lichfield, are menaced by the said robbers and
their maintainers, so that they dare not go anywhere out of the said
town.”[176]
This legal document, the original of which has been preserved, is, in
many ways, characteristic, and shows us local tyrants not unlike the
latter day ones in the _Promessi Sposi_ and their terrible _bravi_.
One may, especially, notice the coolness and determination of the
knights, not disconcerted by the death of four of their number; the
attack under cover of a wood; the selection of the victims, “garsuns”
belonging to rich merchants; the request for hospitality in a priory
under pretext of journeying in the king’s service; the expeditious
justice of the bailiff, and the persistent surveillance to which the
victims were subjected by their lordly robbers.
These, though remarkable, are not quite exceptional facts, and Robert
of Rideware was not the only man on the look out in the copses along
the roads. Other noblemen were, like him, supported by devoted
retainers, ready for any enterprise. Capes and liveries of their
masters’ colours were given to them, and they went about as the {153}
uniformed soldiers of their chief; a lord well surrounded with his
partizans considered himself as above the common law, and it was no
easy matter for justice to make herself respected by him. The custom
of having a number of resolute followers wearing one’s colours became
universal at the end of Edward III’s reign and under Richard II; it
survived in spite of statutes[177] during the whole of the fifteenth
century, and contributed to render even more embittered and bloody
the War of the Roses.
Public-domain text, read in full here on John Shaqi.
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