English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
The right of sanctuary was most valuable, not only for political
offenders, but also, and more frequently, for robbers. They escaped
from prison, fled to the church, and saved their lives. “In this
year,” 1324, say the “Croniques de London,”[207] “ten persons
escaped out of Newgate, of whom five were retaken, and four escaped
{168} to the church of St. Sepulchre, and one to the church of
St. Bride, and afterwards all for-swore England.” But when the
refugees were watched in the church by their personal enemies, their
situation, as evidenced by the statute of 1315–1316, became perilous.
The authors of a petition[208] to the king set forth in that year
that armed men established themselves in the cemetery, and even in
the sanctuary, to watch the fugitive, and guarded him so strictly
that he could not even go out to satisfy his natural wants. They
hindered food from reaching him; if the felon decided to swear that
he would quit the kingdom his enemies followed him on the road,
and in spite of the law’s protection dragged him away and beheaded
him without judgment. The king reforms all these abuses,[209] and
re-enacts the old regulations as to abjuration, which were as
follows: “When a robber, murderer, or other evil-doer shall fly unto
any church upon his confession of felony, the coroner shall cause the
abjuration to be made thus: Let the felon be brought to the church
door, and there be assigned unto him a port, near or far off, and
a time appointed for him to go out of the realm, so that in going
towards that port he carry a cross in his hand, and that he go not
out of the king’s highway, neither on the right hand, nor on the
left, but that he keep it always until he shall be gone out of the
land; and that he shall not return without special grace of our lord
the king.”
The felon took oath in the following terms: “This hear thou, sir
coroner, that I, N., am a robber of sheep, or of any other beast, or
a murderer of one or of more, and a felon to our lord the King of
England, and because I have done many such evils or robberies in this
land, I {169} do abjure the land of our lord Edward King of England,
and I shall haste me towards the port of such a place which thou
hast given me, and I shall not go out of the highway, and if I do I
will that I be taken as a robber and felon to our lord the king; and
at such a place I will diligently seek for passage, and that I will
tarry there but one flood and ebb, if I can have passage; and unless
I can have it in such a place I will go every day into the sea up to
my knees assaying to pass over; and unless I can do this within forty
days, I will put myself again into the church as a robber and a felon
to our lord the king. So God me help and his holy judgment.”[210]
Public-domain text, read in full here on John Shaqi.
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