Engraving: Its Origin, Processes, and HistoryDelaborde, Henri, comte
History
Engraving: Its Origin, Processes, and History
Delaborde, Henri, comte
Engravers -- Great Britain; Engraving -- Great Britain; Engraving -- History
Every sort of engraving being cultivated in France with more success
than anywhere else, under Louis XIV. the trade in prints became one of
the most flourishing branches of French industry. The great historical
plates, it is true--those at any rate which, like the "Batailles
d'Alexandre," were published at the king's cost--were chiefly sold in
France, and were not often exported, save as presents to sovereigns and
ambassadors. But portraits, domestic scenes, and fashion plates, were
shipped off in thousands, and flooded all parts of Europe. Before the
second half of the seventeenth century, the chief printsellers (for
the most part engravers themselves and publishers of their own works)
were established in Paris on the Quai de l'Horloge, or, like Abraham
Bosse, in the interior of the Palace. Rather later than this, the most
popular shops were to be found in the neighbourhood of the Church of
St. Sèverin. If we examine the prints then published in Paris, we may
count as many as thirty publishers living in the Rue St. Jacques alone,
and amongst the number are many famous names: as Gérard Audran, "at the
sign of the Two Golden Pillars;" François de Poilly, "at the sign of
St. Benedict," and so forth.
Hence, we may mention, in passing, the mistake which attributes to
engravers of the greatest talent the production of bad plates, to
which they would never have put finger except to take proofs. For
instance, the words "_Gérard Audran excudit_," to be found at the
bottom of many such, do not mean that they were engraved by the master,
but only published by him. Often, too, pseudonyms--not always in the
best possible taste--concealed the name of the publisher and the place
of publication: a precaution easily understood, as it was generally
applied to obscenities, and particularly to those called "pièces à
surprise," which were then becoming common, and continued to increase
indefinitely during the following century. True art, however, is
but little concerned with such curiosities; and it is best to look
elsewhere for its manifestations.
Public-domain text, read in full here on John Shaqi.
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