Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
with Catullus, lxxii., lxxiii., lxxv.; while Sonnet cxxxvii. presents a
ghastly parallel with Catullus, lviii. Again, how exactly analogous is
the adjuration to Quintius in Epigram lxxxii., with what finds
expression in Sonnets xl.-xlii., and Sonnet cxx. But it would be tedious
as well as superfluous to cite particular parallels where the whole
position--which may be summed up in the two words of Catullus, “Odi et
amo,”--is identical.
Not the least remarkable thing about Catullus is his range and his
versatility. It is truly extraordinary that the same pen should have
given us such finished social portraits as “Suffenus iste” (xxii.), “Ad
Furium” (xxiii.), “In Egnatium” (xxxix.); the perfection of such serious
fooling as we find in the “Lugete, O Veneres” (iii.), and, if we may
apply such an expression to the most delicious love poem ever written,
the “Acme and Septimius” (xlv.); of such humorous fooling as we find in
the “Varus me meus ad suos amores” (x.), the “O Colonia quæ cupis”
(xvii.), the “Adeste, hendecasyllabi,” the “Oramus, si forte non
molestum” (lv.); such epic as we have in the “Peleus and Thetis”; such
triumphs of richness, splendour, and grace as we have in the three
marriage poems; such a superb expression of the highest imaginative
power, penetrated with passion and enthusiasm, as we have in the
_Attis_; such concentrated invective and satire as mark some of the
lampoons; such mock heroic as we have in the _Coma Berenices_; such
piercing pathos as penetrates the autobiographical poems, and the poems
dedicated to Lesbia.
Catullus has been compared to Keats, but the comparison is not a happy
one. His nearest analogy among modern poets is Burns. Both were, in
Tennyson’s phrase, “dowered with the love of love, the scorn of scorn,”
and, in the poems of both, those passions find the intensest expression.
Both had an exquisite sympathy with all that appeals, either in nature
or in humanity, to the senses and the affections. Both were sensualists
and libertines without being effeminate, or without being either
depraved or hardened. In both, indeed, an infinite tenderness is perhaps
the predominating feature. Both had humour, that of Catullus being the
more caustic, that of Burns the more genial. Both were distinguished by
sincerity and simplicity; both waged war with charlatanry and baseness.
Burns had the richer nature and was the greater as a man; Catullus was
the more accomplished artist.
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