Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
We see no objection to Mutual Admiration Societies; they are
institutions which afford much pleasure, and can, as a rule, do little
harm. If vanity be a foible, it is a foible well worth cherishing, and
will be treated tenderly even by a philosopher. For, of all the
illusions which give a zest to life, the illusions created by this
flattering passion are the most delightful and inspiring. They are so
easily evoked; they respond with such impartial obsequiousness to the
call of the humblest magician. He has but to speak the word--and they
are made; to command--and they are created. A becomes what B and C
pronounce him to be, and what A and C have done for B, that will B and A
do in turn for C. It is a delicious occupation, no doubt, a feast for
each, in which no crude surfeit reigns, where, in Bacon’s phrase,
satisfaction and appetite are perpetually interchangeable; it is like
the herbage in the Paradise of the Spanish poet, “quanto mas se goza
mas renace,”--the more we enjoy it the more it grows. It is an old
game--“Vetus fabula per novos histriones”:--
“’Twas, ‘Sir, your law,’ and ‘Sir, your eloquence,’
‘Yours Cowper’s manner and yours Talbot’s sense’;
Thus we dispose of all poetic merit:
Yours Milton’s genius and mine Homer’s spirit.
Walk with respect behind, while we at ease
Weave laurel crowns and take what name we please.
‘My dear Tibullus!’ if that will not do,
Let me be Horace, and be Ovid you.”
And there is this advantage. If a sufficient number of magicians can, or
will, combine, these illusions may not only serve each magician for
life, but become, for a time, simply indistinguishable from realities.
Now, as we said before, we see no great harm in this. It is, to say the
least, a very amiable and brotherly employment; and were it quite
disinterested and honest, it would be closely allied with that virtue
which St. Paul exalts above all virtues. But everything has or ought to
have its limits. When Boswell attempted to defend certain Methodists who
had been expelled from the University of Oxford, Johnson retorted that
the University was perfectly right--“They were examined, and found to be
mighty ignorant fellows.” “But,” said Boswell, “was it not hard to expel
them? for I am told they were good beings.” “I believe,” replied the
sage, “that they might be good beings, but they were not fit to be in
the University of Oxford. A cow is a very good animal in the field, but
we turn her out of a garden.”
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