Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
It is natural that the _Song of Ragnar Lodbrok_ should be appreciated
by modern authors. It is one of the documents responsible for the
conventional Valkyria and Valhalla of the Romantic School, and for
other stage properties, no longer new. The poem itself is in spirit
rather more nearly related to the work of Tegnér or Oehlenschläger
than to the _Volospá_. It is a secondary and literary version, a
"romantic" version of ideas and images belonging to a past time, and
studied by an antiquarian poet with an eye for historical
subjects.[38]
[Footnote 38: Translated in Percy's _Runic Poetry_ (1763), p. 27, and
often since.]
The progress of epic was not at an end in the rise of the new Court
poetry that sounded sweeter in the ears of mortals than the old poems
of _Sigurd_ and _Brynhild_. The conceits and the hard correctness of
the Scalds did not satisfy all the curiosity or the imaginative
appetite of their patrons. There still remained a desire for epic, or
at least for a larger and freer kind of historical discourse. This was
satisfied by the prose histories of the great men of Iceland, of the
kings of Norway and the lords of the Isles; histories the nearest to
true epic of all that have ever been spoken without verse. That the
chief of all the masters of this art should have been Snorri
Sturluson, the exponent and practitioner of the mystery of the Court
poets, is among the pleasantest of historical paradoxes.
The development of the Court poetry to all extremes of "false wit,"
and of glaring pretence and artificiality of style, makes the contrast
all the more vivid between its brocaded stiffness and the ease and
freedom of the Sagas. But even apart from the Court poetry, it is
clear that there was little chance for any development of the Northern
heroic poetry into an Homeric fulness of detail. In the Norse poetry,
as in Greek, the primitive forms of heroic dirges or hymns give place
to narrative poetry; and that again is succeeded by a new kind of
lyric, in which the ancient themes of the _Lament_ and the _Song of
Praise_ are adorned with the new ideas and the new diction of poets
who have come to study novelty, and have entered, though with far
other arms and accoutrements, on the same course as the Greek lyric
authors of dithyrambs and panegyrical odes. In this progress of poetry
from the unknown older songs, like those of which Tacitus speaks, to
the epic form as it is preserved in the "Elder Edda," and from the
epic form to the lyrical form of the Scalds, the second stage is
incomplete; the epic form is uncertain and half-developed. The rise of
the Court poetry is the most obvious explanation of this failure. The
Court poetry, with all its faults, is a completed form which had its
day of glory, and even rather more than its share of good fortune. It
is the characteristic and successful kind of poetry in Iceland and
Norway, just as other kinds of elaborate lyric were cultivated, to the
depreciation of epic, in Provence and in Italy.
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