Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
With a plot like that of _Beowulf_ it might seem that there was danger
of a lapse from the more serious kind of heroic composition into a
more trivial kind. Certainly there is nothing in the plain story to
give much help to the author; nothing in Grendel to fascinate or tempt
a poet with a story made to his hand.
The plot of _Beowulf_ is not more serious than that of a thousand
easy-going romances of chivalry, and of fairy tales beyond all number.
The strength of what may be called an epic tradition is shown in the
superiority of _Beowulf_ to the temptations of cheap romantic
commonplace. Beowulf, the hero, is, after all, something different
from the giant-killer of popular stories, the dragon-slayer of the
romantic schools. It is the virtue and the triumph of the poet of
_Beowulf_ that when all is done the characters of the poem remain
distinct in the memory, that the thoughts and sentiments of the poem
are remembered as significant, in a way that is not the way of the
common romance. Although the incidents that take up the principal part
of the scene of _Beowulf_ are among the commonest in popular stories,
it is impossible to mistake the poem for one of the ordinary tales of
terror and wonder. The essential part of the poem is the drama of
characters; though the plot happens to be such that the characters are
never made to undergo a tragic ordeal like that of so many of the
other Teutonic stories. It is not incorrect to say of the poem of
_Beowulf_ that the main story is really less important to the
imagination than the accessories by which the characters are defined
and distinguished. It is the defect of the poem this should be so.
There is a constitutional weakness in it.
Although the two stories of _Beowulf_ are both commonplace, there is a
difference between the story of Grendel and the story of the dragon.
The story of the dragon is more of a commonplace than the other.
Almost every one of any distinction, and many quite ordinary people in
certain periods of history have killed dragons; from Hercules and
Bellerophon to Gawain, who, on different occasions, narrowly escaped
the fate of Beowulf; from Harald Hardrada (who killed two at least) to
More of More Hall who killed the dragon of Wantley.
Public-domain text, read in full here on John Shaqi.
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