Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
This is one notable difference of temper and rhetoric between the
Sagas and the old English poems. One of the great beauties of the old
English poetry is its understanding of the moods of lamentation--the
mood of Ossian it might be called, without much error in the name. The
transience and uncertainty of the world, the memory of past good
fortune, and of things lost,--with themes like these the Anglo-Saxon
poets make some of their finest verse; and while this fashion of
meditation may seem perhaps to have come too readily, it is not the
worst poets who fall in with it. In the Icelandic poetry the notes of
lamentation are not wanting, and it cannot be said that the Northern
elegies are less sweet or less thrilling in their grief than those of
England in the kindred forms of verse. It is enough to think of
_Gudrun's Lament_ in the "Elder Edda," or of _Sonatorrek_, Egil
Skallagrimsson's elegy on the death of his two sons. It was not any
congenital dulness or want of sense that made the Sagas generally
averse to elegy. No mere writer of Sagas was made of stronger temper
than Egil, and none of them need have been ashamed of lamentation
after Egil had lamented. But they saw that it would not do, that the
fabric of the Saga was not made for excessive decoration of any kind,
and least of all for parenthesis of elegy. The English heroic poetry
is more relenting. _Beowulf_ is invaded by pathos in a way that often
brings the old English verse very nearly to the tone of the great
lament for Lancelot at the end of the _Morte d'Arthur_; which, no
doubt, is justification enough for any lapse from the pure heroic. In
the Sagas the sense of all the vanity of human wishes is expressed in
a different way: the lament is turned into dramatic action; the
author's sympathy is not shown in direct effusions, but in his
rendering of the drama.[56] The best instance of this is the story of
Howard of Icefirth.
[Footnote 56: The pathos of Asdis, Grettir's mother, comes nearest to
the tone of the old English laments, or of the Northern elegiac
poetry, and may be taken as a contrast to the demeanour of Bjargey in
_Hávarðar Saga_, and an exception to the general rule of the Sagas in
this respect.]
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