Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
Gunnar, Njal, and Snorri the Priest, is a story of rivalry passing
away, and may help to show how the composers of the Sagas were
influenced by their knowledge and observation of things near their
own time in their treatment of matters of tradition.
Even more striking than this evasion of the conventional plot of the
blood-feud, is the freedom and variety in respect of the minor
characters, particularly shown in the way they are made to perplex the
simple-minded spectator. To say that all the characters in the Sagas
escape from the limitations of mere typical humours might be to say
too much; but it is obvious that simple types are little in favour,
and that the Icelandic authors had all of them some conception of the
ticklish and dangerous variability of human dispositions, and knew
that hardly any one was to be trusted to come up to his looks, for
good or evil. Popular imagination has everywhere got at something of
this sort in its views of the lubberly younger brother, the ash-raker
and idler who carries off the princess. Many of the heroes of the
Sagas are noted to have been slow in their growth and unpromising,
like Glum, but there are many more cases of change of disposition in
the Sagas than can be summed up under this old formula. There are
stories of the quiet man roused to action, like Thorarin in
_Eyrbyggja_, where it is plain that the quietness was strength from
the first. A different kind of courage is shown by Atli, the
poor-spirited prosperous man in _Hávarðar Saga_, who went into hiding
to escape being dragged into the family troubles, but took heart and
played the man later on. One of the most effective pieces of comedy in
the Sagas is the description of his ill-temper when he is found out,
and his gradual improvement. He comes from his den half-frozen, with
his teeth chattering, and nothing but bad words for his wife and her
inconvenient brother who wants his help. His wife puts him to bed, and
he comes to think better of himself and the world; the change of his
mind being represented in the unobtrusive manner which the Sagas
employ in their larger scenes.
Public-domain text, read in full here on John Shaqi.
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