Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
Then the jealousy of the great men comes to a head, and a compact is
formed among eight of them to make an end of Odd's brand-new
prosperity. These eight are the Confederates from whom the Saga is
named, and the story is the story of Ufeig's ingenuity and malice as
applied to these noble Pillars of Society. To tell it rightly would be
to repeat the Saga. The skill with which the humorist plays upon the
strongest motives, and gets the conspirators to betray one another, is
not less beautifully represented than the spite which the humorist
provokes among the subjects of his experiments. The details are
finished to the utmost; most curiously and subtly in some of the
indications of character and disposition in the eight persons of
quality. The details, however, are only the last perfection of a work
which is organic from the beginning. Ufeig, the humorist, is the
servant and deputy of the Comic Muse, and there can be no doubt of the
validity of his credentials, or of the soundness of his procedure. He
is the ironical critic and censor of the heroic age; his touch is
infallible, as unerring as that of Figaro, in bringing out and making
ridiculous the meanness of the nobility. The decline and fall of the
noble houses is recorded in _Sturlunga Saga_; the essence of that
history is preserved in the comedy of the _Banded Men_.
But, however the material of the heroic age may be handled in this
comedy, the form of heroic narrative comes out unscathed. There is
nothing for the comic spirit to fix upon in the form of the Sagas. The
Icelandic heroes may be vulnerable, but Comedy cannot take advantage
of them except by using the general form of heroic narrative in
Iceland, a form which proves itself equally capable of Tragedy and
Comedy. And as the more serious Icelandic histories are comprehensive
and varied, so also is this comic history. It is not an artificial
comedy, nor a comedy of humours, nor a purely satirical comedy. It is
no more exclusive or abstract in its contents than _Njála_; its strict
observance of limit and order is not the same thing as monotony; its
unity of action is consistent with diversities of motive. Along with,
and inseparable from, the satirical criticism of the great world, as
represented by the eight discomfited noble Confederates, there is the
even more satisfactory plot of the Nemesis of Respectability in the
case of Odd; while the successful malice and craft of Ufeig are
inseparable from the humanity, the constancy, and the imaginative
strength, which make him come out to help his prosaic son, and enable
him, the bent and thriftless old man, to see all round the frontiers
of his son's well-defined and uninteresting character. Also the
variety of the Saga appears in the variety of incident, and that
although the story is a short one. As the solemn histories admit of
comic passages, so conversely this comic history touches upon the
tragic. The death of Vali, slain by Uspak, is of a piece with the most
Public-domain text, read in full here on John Shaqi.
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