Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
It may be said, also, that something of the work was done ready to the
author's hand; there was a natural fitness and correspondence between
the Icelandic reality, even when looked at closely by contemporary
eyes in the broad daylight, and the Icelandic form of representation.
The statue was already part shapen in the block, and led the hand of
the artist as he worked upon it. It is dangerous, no doubt, to say
after the work has been done, after the artist has conquered his
material and finished off his subject, that there was a natural
affinity between the subject and the author's mind. In the case of
Iceland, however, this pre-existent harmony is capable of being
proved. The conditions of life in Iceland were, and still are, such as
to exclude a number of the things that in other countries prevent the
historian from writing epic. There were none of the large, abstract
considerations and problems that turn the history into a dissertation
on political forces, on monarchy, on democracy, on diplomacy; there
were none of the large, vague multitudes of the people that impose
themselves on the historian's attention, to the detriment of his
individual characters. The public history of Iceland lies all in the
lives of private characters; it is the life of a municipality, very
much spread out, it is true, but much more like the life of a country
town or a group of country neighbours, than the society of a complex
state of any kind that has ever existed in Europe. Private interests
and the lives of individual men were what they had to think about and
talk about; and just in so far as they were involved in gossip, they
were debarred from the achievements of political history, and equally
inclined to that sort of record in which individual lives are
everything. If their histories were to have any life at all, it must
be the life of the drama or the dramatic narrative, and not that of
the philosophical history, or even of those medieval chronicles,
which, however unphilosophical, are still obliged by the greatness of
their subject to dwarf the individual actors in comparison with the
greatness of Kingdoms, Church, and Empire. Of those great
impersonalities there was little known in Iceland; and if the story of
Iceland was not to be (what it afterwards became) a mere string of
trivial annals, it must be by a deepening of the personal interest, by
making the personages act and talk, and by following intently the
various threads of their individual lives.
Public-domain text, read in full here on John Shaqi.
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