Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The _Islendinga_ or _Sturlunga Saga_ of Sturla Thordarson, which is
the greatest of the pure historical works, is in some things inferior
to stories like those of the older Sturla, or of Hrafn and Aron. There
is no hero; perhaps least of all that hero, namely the nation itself,
which gives something like unity to the Shakespearean plays of the
Wars of the Roses. Historically there is much resemblance between the
Wars of the Roses and the faction fights in Iceland in which the old
constitution went to pieces and the old spirit was exhausted. But the
Icelandic tragedy had no reconciliation at the end, and there was no
national strength underneath the disorder, fit to be called out by a
peacemaker or a "saviour of society" like Henry VII. There was nothing
but the family interests of the great houses, and the _Sturlunga Saga_
leaves it impossible to sympathise with either side in a contest that
has no principles and no great reformer to distinguish it. The anarchy
is worse than in the old days of the Northern rovers; the men are more
formal and more vain. Yet the history of these tumults is not without
its brightness of character. The generous and lawless Bishop Gudmund
belongs to the story; so do his champions Eyjolf, Hrafn, and Aron.
The figure of Snorri Sturluson is there, though he is rather
disappointing in his nephew's view of him. His enemy, Gizur the earl,
is a strong man, whose strength is felt in the course of the history;
and there are others.
The beauty of _Sturlunga_ is that it gives a more detailed and more
rational account than is to be found elsewhere in the world of the
heroic age going to the bad, without a hero. The kind of thing
represented may be found in countless other places, but not Froissart
has rendered it so fully or with such truth, nor the _Paston Letters_
with more intimate knowledge and experience. It is a history and not
an epic; the title of epic which may be claimed for _Njála_ and
_Laxdæla_, and even in a sense transferred to the later biographies,
does not rightly belong to Sturla's history of Iceland. It is a record
from year to year; it covers two generations; there is nothing in it
but faction. But it is descended from the epic school; it has the gift
of narrative and of vision. It represents, as no prosaic historian
can, the suspense and the shock of events, the alarm in the night, the
confusion of a house attacked, the encounter of enemies in the open,
the demeanour of men going to their death. The scenes are epic at
least, though the work as a whole is merely historical.
Public-domain text, read in full here on John Shaqi.
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