Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
are solved and the adventurer returns successful. In each story (as
in Grimm's version also) the Fox appears as a helper.
Mac Iain Direach is sent to look for the Blue Falcon; the giant who
owns the Falcon sends him to the big Women of the Isle of Jura to ask
for their white glaive of light. The Women of Jura ask for the bay
filly of the king of Erin; the king of Erin sends him to woo for him
the king's daughter of France. Mac Iain Direach wins all for himself,
with the help of the Fox.
Gawain has to carry out similar tasks: to find and bring back to King
Arthur a magical flying Chessboard that appeared one day through the
window and went out again; to bring to King Wonder, the owner of the
Chessboard, "the sword of the strange rings"; to win for the owner of
the sword the Princess of the Garden of India.
Some things in the story, apart from the hero, are different from the
popular versions. In _Walewein_ there appears quite plainly what is
lost in the Gaelic and the German stories, the character of the
strange land in which the quests are carried out. Gawain has to pass
through or into a hill to reach the land of King Wonder; it does not
belong to the common earth. The three castles to which he comes have
all of them water about them; the second of them, Ravensten, is an
island in the sea; the third is beyond the water of Purgatory, and is
reached by two perilous bridges, the bridge of the sword and the
bridge under water, like those in Chrestien's _Lancelot_. There is a
distinction here, plain enough, between the human world, to which
Arthur and his Court belong, and the other world within the hill, and
the castles beyond the waters. But if this may be supposed to belong
to an older form of the story not evident in the popular versions, a
story of adventures in the land of the Dead, on the other hand the
romance has no conception of the meaning of these passages, and gets
no poetical result from the chances here offered to it. It has nothing
like the vision of Thomas of Erceldoune; the waters about the magic
island are tame and shallow; the castle beyond the Bridge of Dread is
loaded with the common, cheap, pedantic "hyperboles," like those of
the _Pèlerinage_ or of Benoit's _Troy_. Gawain is too heavily
armoured, also, and even his horse Gringalet has a reputation of his
own; all inconsistent with the lightness of the fairy tale. Gawain in
the land of all these dreams is burdened still by the heavy chivalrous
conventions. The world for him, even after he has gone through the
mountain, is still very much the old world with the old stale business
going on; especially tournaments and all their weariness. One natural
result of all this is that the Fox's part is very much reduced. In the
Gaelic story, Mac Iain Direach and his friend Gille Mairtean (the Lad
of March, the Fox) are a pair of equals; they have no character, no
position in the world, no station and its duties. They are quite
careless, and they move freely.
Public-domain text, read in full here on John Shaqi.
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