Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
[This passage belongs to the close of the Middle Ages, when the old
epic and romantic books were falling into neglect. There is no
distinction here between literary romance and popular tales; the
once-fashionable poetical works are reduced to their original
elements. Arthur and Gawain are no more respected than the Red Etin,
or the tale of the _Well at the World's End_ (the reading _volfe_ in
the text has no defender); the Four Sons of Aymon have become what
they were afterwards for Boileau (_Ep._ xi. 20), or rather for
Boileau's gardener. But, on the whole, the list represents the common
medieval taste in fiction. The _Chansons de geste_ have provided the
_Bridge of the Mantrible_ (from _Oliver and Fierabras_, which may be
intended in the _Flamenca_ reference to Oliver), and the _Siege of
Milan_ (see _English Charlemagne Romances_, _E.E.T.S._, part ii.), as
well as the _Four Sons of Aymon_ and _Sir Bevis_. The Arthurian cycle
is popular; the romance of _Sir Ywain_ (the Knight of the Lion) is
here, however, the only one that can be definitely traced in the
_Flamenca_ list also, though of course there is a general
correspondence in subject-matter. The classical fables from Ovid are
still among the favourites, and many of them are common to both lists.
See Dr. Furnivall's note, in the edition cited, pp. lxxiii.-lxxxii.]
Quhen the scheiphird hed endit his prolixt orison to the laif of the
scheiphirdis, i meruellit nocht litil quhen i herd ane rustic pastour
of bestialite, distitut of vrbanite, and of speculatioune of natural
philosophe, indoctryne his nychtbours as he hed studeit ptholome,
auerois, aristotel, galien, ypocrites, or Cicero, quhilk var expert
practicians in methamatic art. Than the scheiphirdis vyf said: my veil
belouit hisband, i pray the to desist fra that tideus melancolic
orison, quhilk surpassis thy ingyne, be rason that it is nocht thy
facultee to disput in ane profund mater, the quhilk thy capacite can
nocht comprehend. ther for, i thynk it best that ve recreat our selfis
vytht ioyus comonyng quhil on to the tyme that ve return to the scheip
fald vytht our flokkis. And to begin sic recreatione i thynk it best
that everie ane of vs tel ane gude tayl or fable, to pas the tyme
quhil euyn. Al the scheiphirdis, ther vyuis and saruandis, var glaid
of this propositione. than the eldest scheiphird began, and al the
laif follouit, ane be ane in their auen place. it vil be ouer prolixt,
and no les tideus to reherse them agane vord be vord. bot i sal
reherse sum of ther namys that i herd. Sum vas in prose and sum vas
in verse: sum vas stories and sum var flet taylis. Thir var the namis
of them as eftir follouis: the taylis of cantirberrye, Robert le
dyabil duc of Normandie, the tayl of the volfe of the varldis end,
Ferrand erl of Flandris that mareit the deuyl, the taiyl of the reyde
eyttyn vitht the thre heydis, the tail quhou perseus sauit andromada
fra the cruel monstir, the prophysie of merlyne, the tayl of the
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