Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The _Lay of Gudrun_ (_Gudrúnarkviða_) which comes in the manuscript
immediately before the _Lay of Sigurd_, is a pure heroic idyll. Unlike
most of its companions, it leaves the details of the Volsung story
very much in neglect, and brings all its force to bear on the
representation of the grief of the queen, contrasted with the stormy
passion of Brynhild. It is rightly honoured for its pathetic
imagination of the dumb grief of Gudrun, broken up and dissolved when
her sister draws away the covering from the face of Sigurd. "But fire
was kindled in the eyes of Brynhild, daughter of Budli, when she
looked upon his wounds."
The refrain of the poem increases its resemblance to the form of a
Greek idyll. The verse is that of narrative poetry; the refrain is not
purely lyrical and does not come in at regular intervals.
The _Tregrof Guðrúnar_, or _Chain of Woe_, restored by the Oxford
editors out of the most confused part of the original text, is pure
lamentation, spoken by Gudrun before her death, recounting all her
sorrows: the bright hair of Swanhild trampled in the mire; Sigurd
slain in his bed, despoiled of victory; Gunnar in the court of the
serpents; the heart of Hogni cut out of his living body--"Saddle thy
white steed and come to me, Sigurd; remember what we promised to one
another, that thou wouldst come from Hell to seek me, and I would come
to thee from the living world."
The short poem entitled _Qviða Guðrúnar_ in the manuscript, the
_Ordeal of Gudrun_ in the English edition, has a simple plot. The
subject is the calumny which was brought against Gudrun by Herkja, the
cast-off mistress of Attila (that "she had seen Gudrun and Theodoric
together") and the ordeal of water by which Gudrun proved her
innocence, while the falsehood was brought home to Herkja, the
bondwoman. The theme is slighter than all the rest, and this poem, at
least, might be reckoned not unfit to be taken up as a single scene in
a long epic.
Some of the Northern poems in the epic measure are almost wholly made
up of dialogue. The story of _Balder's Doom_ is a dialogue between
Odin and the witch whom he raises from the dead. The earlier part of
the story of Sigurd in the "Elder Edda" is almost all dialogue, even
where the narrative measure is employed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account