Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
10. By "foolish talking" is indicated the fables and tales and other
lore in which the Greeks particularly abound--a people who possess a
special faculty for fiction of this sort. Similar are the tales
commonly related by our women and maidens while spinning at the
distaff, also those which knaves are fond of relating. Here belong
also worldly songs which either relate lewd matters or turn upon
slippery, frivolous themes. Such are "The Priest of Kalenburg,"
"Dietrich of Berne" and innumerable others.
11. Particularly unchristian is every kind of such buffoonery in the
church when men are gathered to hear and learn the Word of God. But
the practice is common where many come together. Even where at first
things of a serious nature are discussed, men soon pass to frivolous,
wanton, foolish talk, resulting in a waste of time and the neglect of
better things. For instance, on the festival of Easter, foolish,
ridiculous stories have been introduced into the sermon to arouse the
drowsy. And at the Christmas services, the absurd pantomime of rocking
a babe, and silly declamations in rhyme, have found vogue. Similarly
the festivals commemorating the three holy kings, the passion of
Christ, Dorothy and other saints were characterized.
12. In this category should also be classed the legends of the saints
and the confused mass of lies concerning miracles, pilgrimages,
masses, worship of saints, indulgencies, and so on, which once
dominated the pulpit. Yet these falsehoods are too gross to be called
merely foolish. They are not just frivolous lies merely destructive of
good morals, such as Paul refers to here, but they completely
overthrow faith and the Word of God, making sainthood impossible. Such
kind of jesting is altogether too serious. Those, however, who have
seen into them treat them as lies of the same frivolous and abominable
character as the fables or old women's tales mentioned by Paul 1 Tim
4, 7. But while the latter are mere human tales which nobody believes,
which no one will place reliance on, serving as mere occasion of
merriment, without becoming a source of general moral corruption, an
obstacle to improvement and a cause of cold, indolent Christianity,
the falsehoods of the pulpit are diabolical tales held as truth in all
seriousness, but a comedy for the devil and his angels.
Public-domain text, read in full here on John Shaqi.
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