Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
However, possessing the Paschal Lamb, it is incumbent upon us to
partake also of the sweet festal bread; in other words, while
embracing the faith of the Passover, we are to maintain the true
doctrine of the Gospel, illustrating it by the godly example of our
own lives. We should live an eternal Easter life, as it were, to carry
out Paul's analogy, a life wherein we, as justified, sanctified and
purified people, continue in peace and the joy of the Holy Spirit, so
long as we remain on earth.
27. In this verse, as in the preceding one, Paul contrasts the leaven
and the unleavened bread. He makes leaven a general term for
everything which proceeds from flesh and blood and an unrenewed sinful
nature, but classifies it under two heads--the leaven of malice and
the leaven of wickedness. By "malice" we understand the various open
vices and sins which represent manifest wrong to God and our neighbor.
"Wickedness" stands for those numerous evil tricks, those nimble,
subtle, venomous artifices practiced upon Christian doctrine and the
Word of God with intent to corrupt and pervert them, to mislead hearts
from the true meaning thereof. Paul warns (2 Cor 11, 3): "But I fear,
lest by any means, as the serpent beguiled Eve in his craftiness, your
minds should be corrupted from the simplicity and the purity that is
toward Christ." Under "wickedness" comes also such evils as hypocrisy
and other false, deceptive dealing practiced in the name of God by way
of adorning and covering the sin; false teaching and deceptive action
passed off as right, proper and Christian. Such wickedness Christ
terms "the leaven of the Pharisees and the leaven of Herod." Mk 8, 15.
This sort of leaven, particularly, we have in the world to an
unspeakable extent in this last and worst of times.
28. To the leaven of malice and of wickedness, Paul opposes the leaven
of sincerity and truth. To be sincere is to live and act in an upright
Christian way, prompted by a faithful, godly heart, a heart kindly
disposed to all and meditating wrong and injury to none; and to deal
as you would be dealt with. To be true is to refrain from false and
crafty dealing, from deceit and roguery, and to teach and live in
probity and righteousness according to the pure Word of God. Truth and
sincerity must prevail and be in evidence with Christians, who have
entered upon a relation and life altogether new; they should celebrate
the new Easter festival by bringing faith and doctrine and life into
accord with it.
_Easter Monday_
Text: Acts 10, 34-43.
Public-domain text, read in full here on John Shaqi.
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