Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
10. These two kingdoms are opposed. They continually contend for the
crown; they war with each other for supremacy. Christians are brought
into the conflict to hold the field against God's enemy, whose rule of
the world is one of falsehood and murder; they must contend with the
enemy's servants, his horde of factious spirits and basely wicked
individuals, in an effort to restrain evil and promote good.
Christians must be equipped for the fray; they must know how to meet
and successfully resist the enemy, how to carry the field unto
victory, and hold it.
FAITH THE VICTOR.
11. Therefore, when John says, "Whatsoever is begotten of God
overcometh the world: and this is the victory that hath overcome the
world, even our faith," his purpose is to admonish Christians that
believers must manifest the power and working of faith in life and
deed. In fact, his chief aim in writing this text was to reprove false
Christians who are pleased to hear the doctrine that we are saved
through Christ alone, our works and merits not earning our salvation;
and who imagine the hearing of this doctrine constitutes them
Christians and that there is no necessity for any effort or contention
on their part. They forget that they must, through faith, become new
persons fitted to overcome the world and the devil.
12. Victory over the devil is the sign of the true Christian. Thereby
we may know men are born of God, may distinguish them from the false
children who enjoy but the semblance of God's Word and never
experience its power. Such are mere "mondkinder"
(moon-children)--still-born, destitute of real divine life, or divine
power. It cannot be said we have been born of God when we continue in
our old dead and worldly course, and as before lie and live in sin at
the devil's pleasure. No, as children of God we must resist the devil
and his entire kingdom. If, then, instead of overcoming the world you
allow it to overcome you, then, boast as you may of faith and Christ,
your own conduct testifies that you are not a child of God.
Public-domain text, read in full here on John Shaqi.
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