Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
Should I be tempted by avarice to deceive and defraud my neighbor, or
to close my hand when I should give him aid, if I am a Christian and
born anew my faith will protest and turn me from such action. Can I
injure my neighbor or permit him to suffer want when I might
contribute to his relief, if I am aware that Christ has given his body
and shed his blood for me? How can there enter into the heart of the
Christian who believes he has received ineffable and eternal treasures
through the Son of God, the inclination to permit his neighbor to
suffer a trivial want when he can easily extend relief? Much less
would it be possible for the Christian to injure or to do injustice to
his neighbor for the sake of shamefully gaining some small advantage.
Rather he would reflect: "If I am, through Christ, a child of God and
an heir of heaven, the sum of this world's goods is far too
insignificant to induce me, for the sake of a penny, to deceive or
defraud anyone."
Then, too, if the devil tempt you by his tyrannical, factious spirits,
or even by your own thoughts, to forsake your pure doctrine for his
deceptions, you as a Christian are to resist the temptation,
remembering the blessings you have through faith received from Christ
in the Gospel; you have been liberated from darkness, blindness and
error; have learned rightly to know God; and have obtained the sure
consolation of grace and salvation, being aware upon what you must
depend in life and death. Why, then, yield to the devil, allowing
yourself to be robbed of salvation and eternal life? Why not much
rather let go every earthly thing than to deny the Word of God or to
permit this blessed consolation to be perverted, falsified and wrested
from you?
15. So, then, John says, "This is the victory that hath overcome the
world, even our faith." It is, indeed, saying very much for the
Christian faith to attribute to it such power over the devil and the
world--a power transcending all human ability. It requires an agency
greater and higher than human strength to triumph over the devil,
especially in the perplexing conflicts of conscience, when he vexes
and tortures the heart with terror of God's wrath in the attempt to
drive us to despair. At such times all our works must immediately sink
out of sight, leaving no help or victory except the faith that clings
to the word of Christ the Lord, believing that, for the sake of his
beloved Son, God will be merciful and will not condemn us for our sins
and unworthiness if we believe in him. Such faith as this stands fast
and gains the victory; neither the devil nor the gates of hell can
prevail against it.
Public-domain text, read in full here on John Shaqi.
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