Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
23. In the second place, God's honor calls for it. God's honor here on
earth is affected by our manner of life. We are to avoid giving
occasion for our enemies to open their mouths in calumniation of God's
name and his Word. Rather must we magnify the name of God by our
confession and general conduct, and thus win others, who shall with us
confess and honor him. Christ commands (Mt 5, 16): "Even so let your
light shine before men; that they may see your good works, and glorify
your Father who is in heaven."
24. Peter proceeds to enumerate certain good works appropriate to
Christians in all stations of life, particularly those Christians
under authority, or in a state of servitude--men-servants and
maid-servants. In the apostle's day, Christians had to submit to
heathen authority--to serve unbelieving masters. Peter admonishes
Christians to glorify God by their conduct, patiently bearing the
violence and injustice offered, and forbearing to return evil; as we
heard in the epistle lesson for the preceding Sunday which follows
today's text. But to take up all the good works Peter enumerates here
would require too much time at present.
_Third Sunday After Easter_
Second Sermon.
Text: First Corinthians 15, 20-28.
20 But now hath Christ been raised from the dead, the firstfruits of
them that are asleep. 21 For since by man came death, by man came also
the resurrection of the dead. 22 For as in Adam all die, so also in
Christ shall all be made alive. 23 But each in his own order: Christ
the firstfruits; then they that are Christ's, at his coming. 24 Then
cometh the end, when he shall deliver up the kingdom to God, even the
Father; when he shall have abolished all rule and all authority and
power. 25 For he must reign, till he hath put all his enemies under
his feet. 26 The last enemy that shall be abolished is death. 27 For,
He put all things in subjection under his feet. But when he saith, All
things are put in subjection, it is evident that he is excepted who
did subject all things unto him. 28 And when all things have been
subjected unto him, then shall the Son also himself be subjected to
him that did subject all things unto him, that God may be all in all.
Public-domain text, read in full here on John Shaqi.
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