19. James says, "That we should be a kind of first-fruits of his creatures"; that is, the newly-begun creature, or work, of God. By this phrase the apostle distinguishes the creatures of God from the creatures of the world, or creatures of men. Likewise does Peter when he says (1 Pet 2, 13), "Be subject to every ordinance [or creature] of man"; that is, to everything commanded, ordained, instituted, made, by men. For instance, a prince constitutes men tax-gatherers, squires, secretaries, or anything he desires, within the limits of his power. But new creatures are found with God. They are styled "creatures of God" because he has created them as his own work, independently of human effort or human power. And so the Christian is called a "new creature of God," a creature God himself has made, aside from all other creatures and higher than they. At the same time, such creation of God is only in its initial stage. He still daily operates upon it until it becomes perfect, a wholly divine creature, as the very sun in clearness and purity, without sin and imperfection, all aglow with love divine. 20. Take into careful consideration these facts. Keep before you the great blessing, honor and glory God has conferred upon you in making you heirs of the life to come, the life wherein shall be no imperfection nor variation, the life which shall be an existence in divine purity and protection like God's own. Do not, then, by any means allow yourselves to be provoked to anger by the wretched, sordid, beggar's wallet which the world craves. Rather, much rather, rejoice in the divine blessings, and thank God for having made you worthy of them. Whether sweet or bitter--in comparison with these let everything else be spurned. "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward"--to us the children of God--says Paul in Romans 8, 18. IMPATIENT ANGER FORBIDDEN. 21. So James draws the conclusion: "Let every man be swift to hear, slow to speak, slow to wrath." In other words, in receiving counsel or comfort be swift; but do not permit yourselves readily to criticise, curse, or upbraid God or men. James does not mean to prohibit reproof, censure, indignation and correction where the command of God or necessity requires; but he forbids rashness or hastiness on our part, despite our provocation in the premises. When we are provoked we should first hear what the Word of God says and be advised thereby. It is the right and true counsel, and we should ever permit ourselves to be led by it; according to its teaching should all our decisions, reproofs and censures be regulated. In immediate connection, James bids us receive the Word with meekness; we are not to be incensed when censured by its authority, or to become impatient and murmur when we have to suffer something because of it.