Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
25. With Christians there must be, not merely natural human affection
such as exists even among heathen, but ardent, fervent love; not the
mere appearance of love, the smoke--false, hypocritical love, as Paul
calls it (Rom 12, 9)--but real fervor and fire, which consent not to
be easily extinguished, but which endure like the love between husband
and wife, or the love of parents for children. True conjugal and
parental love is not easily quenched, even though the object of its
affection be weak, diseased or dangerously ill. Rather the greater the
need and the danger of one individual, the more is the heart of the
other moved and the brighter does love burn.
26. Such sincere love, as the apostle elsewhere styles it, must exist
among Christians who are all children of one Father in heaven and
brothers and sisters. Indeed, they are under obligation to love even
their enemies--who are human beings of the same flesh and blood--and
to wish no one evil but rather to serve all wherever possible. This
love is the beautiful red robe for the adornment of Christians,
supplementing the pure white garment of faith received in baptism. It
is to be worn in obedience to the example of Christ, who for us, even
while we were enemies, wore the same red garment of love when he was
sprinkled with his own blood. It was then he burned with the intense
fire of ineffable and most exalted love.
27. The apostles were moved to admonitions of this character because
they clearly perceived the great weakness and imperfection bound to
exist among Christians even in their outward lives. They knew that no
one could, in his everyday life among men, live so discreetly as not
at some time or other, by word, gesture or act, to give offense to
someone, moving him to anger. Such perfection of life is found in no
family, not even with husband and wife. The case is the same as in the
human body: one member frequently comes in conflict with another; a
man may inadvertently bite his tongue or scratch his face. He who
would be a saint so stern and selfish as to endure no evil words or
acts, and to excuse no imperfections, is unfit to dwell among men. He
knows nothing of Christian love, and can neither believe nor put into
practice the article of the Creed concerning the forgiveness of sins.
28. So the Christian's fire of love must be characterized, not by a
dull, cold red, but by a warm scarlet--according to the Scriptures (Ex
26, 1), "Coccum bis tinctam" (rose-red). This love retains its fire
and is really true, having which the Christian is not easily
disheartened and overcome by wrath, impatience and revenge, but to a
certain extent is able to endure and tolerate attacks upon himself
calculated to distress. It manifests itself more strongly in suffering
and enduring than in action.
Public-domain text, read in full here on John Shaqi.
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