Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
ReligionChristian
Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
2. The festival we call "Pentecost" had origin as follows: When God
was about to lead the children of Israel out of Egypt, he permitted
them to celebrate the Feast of the Passover on the night of their
departure; and commanded them on every annual recurrence of the season
to observe the same feast in commemoration of their liberation from
bondage and their departure from Egypt. Fifty days later, in their
journey through the wilderness, they arrived at Mount Sinai. There God
gave them the Law, through Moses; and there they were commanded to
observe annually, in commemoration of that giving of the Law, the
fiftieth day after the Feast of the Passover. Hence the name "Feast of
Pentecost," the word "Pentecost" coming from the Greek "Pentecoste,"
or "fiftieth day." Our Saxons, rather more in conformity to the Greek,
use the word "Pfingsten." So we have it here of Luke: "When the day of
Pentecost was now come," or "fully come"--when the Jews had properly
commemorated the giving of the Law of God on Mount Sinai--the Holy
Spirit came, in accordance with Christ's promise, and gave them a new
law. We now celebrate this feast, not because of the old historical
event, but because of the new one--the sending of the Holy Spirit. It
is in order, then, to give a little instruction concerning the
difference between our Pentecost and that of the Jews.
LITERAL LAW AND SPIRITUAL LAW.
3. The occasion of the Jews' observance was the giving of the literal
law; but it is ours to celebrate the giving of the spiritual law. To
present the point more clearly, we cite Paul's distinction of the two
covenants. 2 Cor 3, 6. And these two covenants respectively relate to
two kinds of people.
4. First, there is the written law commanded of God and composed of
written words. It is styled "written" or "literal" because it goes no
farther and does not enter the heart, nor are there any resulting
works other than hypocritical and extorted ones. Consisting only of
letters--a written law--it is wholly dead. Its province being to kill,
it ruled a dead people. With dead hearts men could not sincerely
observe the commandments of God. Were every individual left to do as
he pleased, being uninfluenced by fear, not one would be found
choosing to be controlled by the Law.
Public-domain text, read in full here on John Shaqi.
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