Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
ReligionChristian
Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
Know, then, when you meet one so ready to censure and condemn, one
requiring absolute perfection in Christians--know that such a one is
merely an enforcer of the Law, a base hypocrite, a merciless jailer,
with no true knowledge of Christ. As, with Christians, there is no law
but all is love, so neither can there be judgment, condemnation and
censure. And he who calls another a visionary is certainly a visionary
ten-fold himself. In the thing for which he judges and condemns
another, he condemns himself. Since he ignores mercy and all but the
Law, he finds no mercy in the sight of God; in fact, he has never
experienced, never tasted, God's mercy. To his taste, both God and
neighbor are bitter as gall and wormwood.
8. But tender mercy is to be shown only to Christians and only among
Christians. With the rejecters and persecutors of the Gospel we must
deal differently. It is not right that my charity be liberal enough to
tolerate unsound doctrine. In the case of false faith and doctrine
there is neither love nor patience. Against these it is my duty
earnestly to contend and not to yield a hair's breadth.
Otherwise--when faith is not imperiled--I must be unfailingly kind and
merciful to all notwithstanding the infirmities of their lives. I may
not censure, oppress nor drive; I must persuade, entreat and tolerate.
A defective life does not destroy Christianity; it exercises it. But
defective doctrine--false belief--destroys all good. So, then,
toleration and mercy are not permissible in the case of unsound
doctrine; only anger, opposition and death are in order, yet always in
accordance with the Word of God.
9. On the other hand, they who are mercifully tolerated must not
imagine that because they escape censure and force, their beliefs and
practices are right. They must not construe such mercy as
encouragement to become indolent and negligent, and to continue in
their error. Mercy is not extended them with any such design. The
object is to give them opportunity to recover zeal and strength. But
if they be disposed to remain as they are, very well; let them alone.
They will not long continue thus; the devil will lead them farther
astray, until finally they will completely apostatize, even becoming
enemies to the Gospel. Such will be their end if they permit mercy to
be lavished upon them in vain. We may not be indolent and asleep in
the matter of our false doctrines, relying upon the fact that we are
not despised nor constrained of men. There is particular need to be
active and diligent, for the devil neither sleeps nor rests. We need
beware that he does not lead us where we will never enjoy God's mercy.
"Kindness, lowliness, meekness, longsuffering."
Public-domain text, read in full here on John Shaqi.
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