Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
12. In the third place, false teachers flay their disciples to the
bone, and cut them out of house and home, but even this is taken and
endured. Such, I opine, has been our experience under the Papacy. But
true preachers are even denied their bread. Yet this all perfectly
squares with justice! For, since men fail to give unto those from whom
they receive the Word of God, and permit the latter to serve them at
their own expense, it is but fair they should give the more unto
preachers of lies, whose instruction redounds to their injury. What is
withheld from Christ must be given in tenfold proportion to the devil.
They who refuse to give the servant of the truth a single thread, must
be oppressed by liars.
13. Fourth, false apostles forcibly take more than is given them. They
seize whatever and whenever they can, thus enhancing their insatiable
avarice. This, too, is excused in them. Thus, the great establishments
of the Pope did not suffice for him; with various artifices, bulls,
laws and indulgences, he has brought under his power land and people
and all they possess, exhausting the world by usury. And so it should
be, for this state of affairs was richly deserved by men for despising
the Gospel and its preachers.
14. Fifth, these deceitful teachers, not satisfied with having
acquired our property, must exalt themselves above us and lord it over
us. Not only do they possess all property, but they must for that very
reason become our superiors; must have precedence and receive honor.
We bow our knees before them, worship them and kiss their feet. And we
suffer it all, yes, with fearful reverence regard it just and right.
And it is just and right, for why did we not honor the Gospel by
accepting and preserving it?
15. Sixth, our false apostles justly reward us by smiting us in the
face. That is, they consider us inferior to dogs; they abuse us, and
treat us as foot-rags. I venture to say we became sensible of such
treatment when, under the Papacy, we were readily put in the van,
cursed, condemned and delivered to the devil. We endured it all,
suffered most patiently, and yielded up property, honor, body and
soul. Fault in a sincere teacher, however, could by no means be
tolerated. Very well, then; God is just, and it is his judgment that
we must honor the messengers of Satan a thousand times more than his
own, and do and suffer everything.
"I speak by way of disparagement [speak as concerning reproach], as
though we had been weak."
Public-domain text, read in full here on John Shaqi.
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