"Edith would perhaps not have been pleased with the substitution," said
the doctor; "but really there is much in what you say, for the
establishment of economic equality did in fact mean incomparably more for
women than for men. In your day the condition of the mass of men was
abject as compared with their present state, but the lot of women was
abject as compared with that of the men. The most of men were indeed the
servants of the rich, but the woman was subject to the man whether he
were rich or poor, and in the latter and more common case was thus the
servant of a servant. However low down in poverty a man might be, he had
one or more lower even than he in the persons of the women dependent on
him and subject to his will. At the very bottom of the social heap,
bearing the accumulated burden of the whole mass, was woman. All the
tyrannies of soul and mind and body which the race endured, weighed at
last with cumulative force upon her. So far beneath even the mean estate
of man was that of woman that it would have been a mighty uplift for her
could she have only attained his level. But the great Revolution not
merely lifted her to an equality with man but raised them both with the
same mighty upthrust to a plane of moral dignity and material welfare as
much above the former state of man as his former state had been above
that of woman. If men then owe gratitude to the Revolution, how much
greater must women esteem their debt to it! If to the men the voice of
the Revolution was a call to a higher and nobler plane of living, to
woman it was as the voice of God calling her to a new creation."
"Undoubtedly," I said, "the women of the poor had a pretty abject time of
it, but the women of the rich certainly were not oppressed."
"The women of the rich," replied the doctor, "were numerically too
insignificant a proportion of the mass of women to be worth considering
in a general statement of woman's condition in your day. Nor, for that
matter, do we consider their lot preferable to that of their poorer
sisters. It is true that they did not endure physical hardship, but were,
on the contrary, petted and spoiled by their men protectors like
over-indulged children; but that seems to us not a sort of life to be
desired. So far as we can learn from contemporary accounts and social
pictures, the women of the rich lived in a hothouse atmosphere of
adulation and affectation, altogether less favorable to moral or mental
development than the harder conditions of the women of the poor. A woman
of to-day, if she were doomed to go back to live in your world, would beg
at least to be reincarnated as a scrub woman rather than as a wealthy
woman of fashion. The latter rather than the former seems to us the sort
of woman which most completely typified the degradation of the sex in
your age."
As the same thought had occurred to me, even in my former life, I did not
argue the point.
Public-domain text, read in full here on John Shaqi.
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