"Now, if particular women had been especially trained to suit particular
men's tastes--trained to order, so to speak--while that would have been
offensive enough to any idea of feminine dignity, yet it would have been
far less disastrous, for many men would have vastly preferred women of
independent minds and original and natural opinions. But as it was not
known beforehand what particular men would support particular women, the
only safe way was to train girls with a view to a negative rather than a
positive attractiveness, so that at least they might not offend average
masculine prejudices. This ideal was most likely to be secured by
educating a girl to conform herself to the customary traditional and
fashionable habits of thinking, talking, and behaving--in a word, to the
conventional standards prevailing at the time. She must above all things
avoid as a contagion any new or original ideas or lines of conduct in any
important respect, especially in religious, political, and social
matters. Her mind, that is to say, like her body, must be trained and
dressed according to the current fashion plates. By all her hopes of
married comfort she must not be known to have any peculiar or unusual or
positive notions on any subject more important than embroidery or parlor
decoration. Conventionality in the essentials having been thus secured,
the brighter and more piquant she could be in small ways and frivolous
matters the better for her chances. Have I erred in describing the
working of your system in this particular, Julian?"
"No doubt," I replied, "you have described to the life the correct and
fashionable ideal of feminine education in my time, but there were, you
must understand, a great many women who were persons of entirely original
and serious minds, who dared to think and speak for themselves."
"Of course there were. They were the prototypes of the universal woman of
to-day. They represented the coming woman, who to-day has come. They had
broken for themselves the conventional trammels of their sex, and proved
to the world the potential equality of women with men in every field of
thought and action. But while great minds master their circumstances, the
mass of minds are mastered by them and formed by them. It is when we
think of the bearing of the system upon this vast majority of women, and
how the virus of moral and mental slavery through their veins entered
into the blood of the race, that we realize how tremendous is the
indictment of humanity against your economic arrangements on account of
woman, and how vast a benefit to mankind was the Revolution that gave
free mothers to the race-free not merely from physical but from moral and
intellectual fetters.
Public-domain text, read in full here on John Shaqi.
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