"Yes, yes, I know. No one in your day, of course, was allowed to intimate
that the economic system was radically wicked, and consequently it was
customary to lay off all its hideous consequences upon poor human nature.
Yes, I know there were, people who agreed that it might be possible by
preaching to lessen the horrors of the social evil while yet the land
contained millions of women in desperate need, who had no other means of
getting bread save by catering to the desires of men. I am a bit of a
phrenologist, and have often wished for the chance of examining the
cranial developments of a nineteenth-century philanthropist who honestly
believed this, if indeed any of them honestly did."
"By the way," I said, "high-spirited women, even in my day, objected to
the custom that required them to take their husbands' names on marriage.
How do you manage that now?"
"Women's names are no more affected by marriage than men's."
"But how about the children?"
"Girls take the mother's last name with the father's as a middle name,
while with boys it is just the reverse."
* * * * *
"It occurs to me," I said, "that it would be surprising if a fact so
profoundly affecting woman's relations with man as her achievement of
economic independence, had not modified the previous conventional
standards of sexual morality in some respects."
"Say rather," replied the doctor, "that the economic equalization of men
and women for the first time made it possible to establish their
relations on a moral basis. The first condition of ethical action in any
relation is the freedom of the actor. So long as women's economic
dependence upon men prevented them from being free agents in the sexual
relation, there could be no ethics of that relation. A proper ethics of
sexual conduct was first made possible when women became capable of
independent action through the attainment of economic equality."
"It would have startled the moralists of my day," I said, "to be told
that we had no sexual ethics. We certainly had a very strict and
elaborate system of 'thou shalt nots.'"
Public-domain text, read in full here on John Shaqi.
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