"If the entire community had arrived at that stage of economic prosperity
which would enable all alike to enjoy the luxuries equally," replied the
girl, "indulgence in them would have been merely a question of taste. But
this waste of wealth by the rich in the presence of a vast population
suffering lack of the bare necessaries of life was an illustration of
inhumanity that would seem incredible on the part of civilized people
were not the facts so well substantiated. Imagine a company of persons
sitting down with enjoyment to a banquet, while on the floors and all
about the corners of the banquet hall were groups of fellow-beings dying
with want and following with hungry eyes every morsel the feasters lifted
to their mouths. And yet that precisely describes the way in which the
rich used to spend their profits in the great cities of America, France,
England, and Germany before the Revolution, the one difference being that
the needy and the hungry, instead of being in the banquet room itself,
were just outside on the street."
"It was claimed, was it not, by the apologists of the luxurious
expenditure of the capitalists that they thus gave employment to many who
would otherwise have lacked it?"
"And why would they have lacked employment? Why were the people glad to
find employment in catering to the luxurious pleasures and indulgences of
the capitalists, selling themselves to the most frivolous and degrading
uses? It was simply because the profit taking of these same capitalists,
by reducing the consuming power of the people to a fraction of its
producing power, had correspondingly limited the field of productive
employment, in which under a rational system there must always have been
work for every hand until all needs were satisfied, even as there is now.
In excusing their luxurious expenditure on the ground you have mentioned,
the capitalists pleaded the results of one wrong to justify the
commission of another."
"The moralists of all ages," said the teacher, "condemned the luxury of
the rich. Why did their censures effect no change?"
Public-domain text, read in full here on John Shaqi.
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