"All which we moderns know quite well," replied the doctor. "Look at
those faces. Has the sculptor idealized them? Are they the faces of
philosophers? Do they not bear out your statement that the strikers, like
the working-men generally, were, as a rule, ignorant, narrow-minded men,
with no grasp of large questions, and incapable of so great an idea as
the overthrow of an immemorial economic order? It is quite true that
until some years after you fell asleep they did not realize that their
quarrel was with private capitalism and not with individual capitalists.
In this slowness of awakening to the full meaning of their revolt they
were precisely on a par with the pioneers of all the great liberty
revolutions. The minutemen at Concord and Lexington, in 1775, did not
realize that they were pointing their guns at the monarchical idea. As
little did the third estate of France, when it entered the Convention in
1789, realize that its road lay over the ruins of the throne. As little
did the pioneers of English freedom, when they began to resist the will
of Charles I, foresee that they would be compelled, before they got
through, to take his head. In none of these instances, however, has
posterity considered that the limited foresight of the pioneers as to the
full consequences of their action lessened the world's debt to the crude
initiative, without which the fuller triumph would never have come. The
logic of the strike meant the overthrow of the irresponsible conduct of
industry, whether the strikers knew it or not, and we can not rejoice in
the consequences of that overthrow without honoring them in a way which
very likely, as you intimate, would surprise them, could they know of it,
as much as it does you. Let me try to give you the modern point of view
as to the part played by their originals." We sat down upon one of the
benches before the statue, and the doctor went on:
"My dear Julian, who was it, pray, that first roused the world of your
day to the fact that there was an industrial question, and by their
pathetic demonstrations of passive resistance to wrong for fifty years
kept the public attention fixed on that question till it was settled? Was
it your statesmen, perchance your economists, your scholars, or any other
of your so-called wise men? No. It was just those despised, ridiculed,
cursed, and hooted fellows up there on that pedestal who with their
perpetual strikes would not let the world rest till their wrong, which
was also the whole world's wrong, was righted. Once more had God chosen
the foolish things of this world to confound the wise, the weak things to
confound the mighty.
Public-domain text, read in full here on John Shaqi.
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