"The idea of the old-time patriots was that foreigners were the only
people at whose hands the flag could suffer dishonor, and the report of
any lack of etiquette toward it on their part used to excite the people
to a patriotic frenzy. That sort of feeling would be simply
incomprehensible now. As we look at it, foreigners have no power to
insult the flag, for they have nothing to do with it, nor with what it
stands for. Its honor or dishonor must depend upon the people whose
plighted faith one to another it represents, to maintain the social
contract. To the old-time patriot there was nothing incongruous in the
spectacle of the symbol of the national unity floating over cities
reeking with foulest oppressions, full of prostitution, beggary, and dens
of nameless misery. According to the modern view, the existence of a
single instance in any corner of the land where a citizen had been
deprived of the full enjoyment of equality would turn the flag into a
flaunting lie, and the people would demand with indignation that it
should be hauled down and not raised again till the wrong was remedied."
"Truly," I said, "the new glory which Old Glory wears is a greater than
the old glory."
MORE FOREIGN TRAVEL BUT LESS FOREIGN TRADE.
As we had talked, the doctor had allowed our car to drift before the
westerly breeze till now we were over the harbor, and I was moved to
exclaim at the scanty array of shipping it contained.
"It does not seem to me," I said, "that there are more vessels here than
in my day, much less the great fleets one might expect to see after a
century's development in population and resources."
"In point of fact," said the doctor, "the new order has tended to
decrease the volume of foreign trade, though on the other hand there is a
thousandfold more foreign travel for instruction and pleasure."
"In just what way," I asked, "did the new order tend to decrease
exchanges with foreign countries?"
"In two ways," replied the doctor. "In the first place, as you know, the
profit idea is now abolished in foreign trade as well as in domestic
distribution. The International Council supervises all exchanges between
nations, and the price of any product exported by one nation to another
must not be more than that at which the exporting nation provides its own
people with the same. Consequently there is no reason why a nation should
care to produce goods for export unless and in so far as it needs for
actual consumption products of another country which it can not itself so
well produce.
Public-domain text, read in full here on John Shaqi.
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