weaker orders whose fate is in our hands and to which we are as gods. Do
you not see, Julian, how the prevalence of this new view might soon have
led people to regard the eating of their fellow-animals as a revolting
practice, almost akin to cannibalism?"
"That is, of course, very easily understood. Indeed, doctor, you must not
suppose that my contemporaries were wholly without feeling on this
subject. Long before the Revolution was dreamed of there were a great
many persons of my acquaintance who owned to serious qualms over
flesh-eating, and perhaps the greater part of refined persons were not
without pangs of conscience at various times over the practice. The
trouble was, there really seemed nothing else to do. It was just like our
economic system. Humane persons generally admitted that it was very bad
and brutal, and yet very few could distinctly see what the world was
going to replace it with. You people seem to have succeeded in perfecting
a _cuisine_ without using flesh, and I admit it is every way more
satisfactory than ours was, but you can not imagine how absolutely
impossible the idea of getting on without the use of animal food looked
in my day, when as yet nothing definite had been suggested to take its
place which offered any reasonable amount of gratification to the palate,
even if it provided the means of aliment."
"I can imagine the difficulty to some extent. It was, as you say, like
that which so long hindered the change of economic systems. People could
not clearly realize what was to take its place. While one's mouth is full
of one flavor it is difficult to imagine another. That lack of
constructive imagination on the part of the mass is the obstacle that has
stood in the way of removing every ancient evil, and made necessary a
wave of revolutionary force to do the work. Such a wave of feeling as I
have described was needful in this case to do away with the immemorial
habit of flesh-eating. As soon as the new attitude of men's minds took
away their taste for flesh, and there was a demand that had to be
satisfied for some other and adequate sort of food, it seems to have been
very promptly met."
"From what source?"
"Of course," replied the doctor, "chiefly from the vegetable world,
though by no means wholly. There had never been any serious attempt
before to ascertain what its provisions for food actually were, still
less what might be made of them by scientific treatment. Nor, as long as
there was no objection to killing some animal and appropriating without
trouble the benefit of its experiments, was there likely to be. The rich
lived chiefly on flesh. As for the working masses, which had always drawn
their vigor mainly from vegetables, nobody of the influential classes
cared to make their lot more agreeable. Now, however, all with one
consent set about inquiring what sort of a table Nature might provide for
men who had forsworn murder.
Public-domain text, read in full here on John Shaqi.
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