"No doubt," replied the doctor, "it must have seemed to them something
like the Judgment Day when their flocks challenged them with open Bibles
and demanded why they had hid the Gospel all these ages and falsified the
oracles of God which they had claimed to interpret. But so far as
appears, the joyous exultation of the people over the great discovery
that liberty, equality, and fraternity were nothing less than the
practical meaning and content of Christ's religion seems to have left no
room in their heart for bitterness toward any class. The world had
received a crowning demonstration that was to remain conclusive to all
time of the untrustworthiness of ecclesiastical guidance; that was all.
The clergy who had failed in their office of guides had not done so, it
is needless to say, because they were not as good as other men, but on
account of the hopeless falsity of their position as the economic
dependents of those they assumed to lead. As soon as the great revival
had fairly begun they threw themselves into it as eagerly as any of the
people, but not now with any pretensions of leadership. They followed the
people whom they might have led.
"From the great revival we date the beginning of the era of modern
religion--a religion which has dispensed with the rites and ceremonies,
creeds and dogmas, and banished from this life fear and concern for the
meaner self; a religion of life and conduct dominated by an impassioned
sense of the solidarity of humanity and of man with God; the religion of
a race that knows itself divine and fears no evil, either now or
hereafter."
"I need not ask," I said, "as to any subsequent stages of the Revolution,
for I fancy its consummation did not tarry long after 'The Great
Revival.'"
Public-domain text, read in full here on John Shaqi.
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