"Evidently so," replied the doctor. "Of course, the original nucleus of
public employees, for whom the public stores were first opened, were all
working people, and so were the bodies of people successively taken into
the public service, as farmers, artisans, and tradesmen of all sorts.
There was nothing to prevent a capitalist from joining the service, but
he could do so only as a worker on a par with the others. He could buy in
the public stores only to the extent of his pay as a worker. His other
money would not be good there. There were many men and women of the rich
who, in the humane enthusiasm of the closing days of the Revolution,
abandoned their lands and mills to the Government and volunteered in the
public service at anything that could be given them to do; but on the
whole, as might be expected, the idea of going to work for a living on an
economic equality with their former servants was not one that the rich
welcomed, and they did not come to it till they had to."
"And were they then, at last, enlisted by force?" I asked.
"By force!" exclaimed the doctor; "dear me! no. There was no sort of
constraint brought to bear upon them any more than upon anybody else,
save that created by the growing difficulty and final impossibility of
hiring persons for private employment, or obtaining the necessities of
life except from the public stores with the new scrip. Before the
Government entered on the policy of receiving into the public service
every one who applied, the unemployed had thronged upon the capitalists,
seeking to be hired. But immediately afterward the rich began to find it
impossible to obtain men and women to serve them in field, factory, or
kitchen. They could offer no inducements in the depreciated money which
alone they possessed that were enough to counterbalance the advantages of
the public service. Everybody knew also that there was no future for the
wealthy class, and nothing to be gained through their favor.
Public-domain text, read in full here on John Shaqi.
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