"When I last locked it in the year 1887," I replied, "there were in it
securities and evidences of value of various sorts representing something
like a million dollars. When we open it this morning we shall find,
thanks to the great Revolution, a fine collection of waste paper.--I
wonder, by the way, doctor, just what your judges would say if I were to
take those securities to them and make a formal demand to be reinstated
in the possessions which they represented? Suppose I said: 'Your Honors,
these properties were once mine and I have never voluntarily parted with
them. Why are they not mine now, and why should they not be returned to
me?' You understand, of course, that I have no desire to start a revolt
against the present order, which I am very ready to admit is much better
than the old arrangements, but I am quite curious to know just what the
judges would reply to such a demand, provided they consented to entertain
it seriously. I suppose they would laugh me out of court. Still, I think
I might argue with some plausibility that, seeing I was not present when
the Revolution divested us capitalists of our wealth, I am at least
entitled to a courteous explanation of the grounds on which that course
was justified at the time. I do not want my million back, even if it were
possible to return it, but as a matter of rational satisfaction I should
like to know on just what plea it was appropriated and is retained by the
community."
"Really Julian," said the doctor, "it would be an excellent idea if you
were to do just what you have suggested--that is, bring a formal suit
against the nation for reinstatement in your former property. It would
arouse the liveliest popular interest and stimulate a discussion of the
ethical basis of our economic equality that would be of great educational
value to the community. You see the present order has been so long
established that it does not often occur to anybody except historians
that there ever was any other. It would be a good thing for the people to
have their minds stirred up on the subject and be compelled to do some
fundamental thinking as to the merits of the differences between the old
and the new order and the reasons for the present system. Confronting the
court with those securities in your hand, you would make a fine dramatic
situation. It would be the nineteenth century challenging the twentieth,
the old civilization, demanding an accounting of the new. The judges, you
may be sure, would treat you with the greatest consideration. They would
at once admit your rights under the peculiar circumstances to have the
whole question of wealth distribution and the rights of property reopened
from the beginning, and be ready to discuss it in the broadest spirit."
Public-domain text, read in full here on John Shaqi.
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