"No doubt," I answered, "but it is just an illustration, I suppose, of
the lack of unselfish public spirit among my contemporaries that I do not
feel disposed to make myself a spectacle even in the cause of education.
Besides, what is the need? You can tell me as well as the judges could
what the answer would be, and as it is the answer I want and not the
property that will do just as well."
"No doubt," said the doctor, "I could give you the general line of
reasoning they would follow."
"Very well. Let us suppose, then, that you are the court. On what ground
would you refuse to return me my million, for I assume that you would
refuse?"
"Of course it would be the same ground," replied the doctor, "that the
nation proceeded upon in nationalizing the property which that same
million represented at the time of the great Revolution."
"I suppose so; that is what I want to get at. What is that ground?"
"The court would say that to allow any person to withdraw or withhold
from the public administration for the common use any larger portion of
capital than the equal portion allotted to all for personal use and
consumption would in so far impair the ability of society to perform its
first duty to its members."
"What is this first duty of society to its members, which would be
interfered with by allowing particular citizens to appropriate more than
an equal proportion of the capital of the country?"
"The duty of safeguarding the first and highest right of its members--the
right of life."
"But how is the duty of society to safeguard the lives of its members
interfered with when one person, has more capital than another?"
Public-domain text, read in full here on John Shaqi.
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