"Yes, but not to one another. That is the whole difference between
slavery and freedom. To-day no man serves another, but all the common
good in which we equally share. Under your system the compulsion of
Nature through the appropriation by the rich of the means of supplying
Nature's demands was turned into a club by which the rich made the poor
pay Nature's debt of labor not only for themselves but for the rich also,
with a vast overcharge besides for the needless waste of the system."
"You make out our system to have been little better than slavery. That is
a hard word."
"It is a very hard word, and we want above all things to be fair. Let us
look at the question. Slavery exists where there is a compulsory using of
men by other men for the benefit of the users. I think we are quite
agreed that the poor man in your day worked for the rich only because his
necessities compelled him to. That compulsion varied in force according
to the degree of want the worker was in. Those who had a little economic
means would only render the lighter kinds of service on more or less easy
and honorable conditions, while those who had less means or no means at
all would do anything on any terms however painful or degrading. With the
mass of the workers the compulsion of necessity was of the sharpest kind.
The chattel slave had the choice between working for his master and the
lash. The wage-earner chose between laboring for an employer or starving.
In the older, cruder forms of slavery the masters had to be watching
constantly to prevent the escape of their slaves, and were troubled with
the charge of providing for them. Your system was more convenient, in
that it made Nature your taskmaster, and depended on her to keep your
servants to the task. It was a difference between the direct exercise of
coercion, in which the slave was always on the point of rebellion, and an
indirect coercion by which the same industrial result was obtained, while
the slave, instead of rebelling against his master's authority, was
grateful for the opportunity of serving him."
"But," said I, "the wage-earner received wages and the slave received
nothing."
Public-domain text, read in full here on John Shaqi.
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