"'And above all the chaffering of the market, the hoarse voices of the
men, and the shrill voices of the women, rose the piping treble of the
little children, crying: "Take us to be your servants, for the breasts of
our mothers are dry and our fathers have no bread for us, and we hunger.
We are weak, indeed, but we ask so little, so very little, that at last
we shall be cheaper to you than the men, our fathers, who eat so much,
and the women, our mothers, who eat more than we."
"'And the Masters of the Bread, having taken for their use or pleasure
such of the men, the women, and the little ones as they saw fit, passed
by. And there was left a great multitude in the market-place for whom
there was no bread.'"
"Ah!" said the doctor, breaking the silence which followed the ceasing of
Edith's voice, "it was indeed the last refinement of indignity put upon
human nature by your economic system that it compelled men to seek the
sale of themselves. Voluntary in a real sense the sale was not, of
course, for want or the fear of it left no choice as to the necessity of
selling themselves to somebody, but as to the particular transaction
there was choice enough to make it shameful. They had to seek those to
whom to offer themselves and actively to procure their own purchase. In
this respect the submission of men to other men through the relation of
hire was more abject than under a slavery resting directly on force. In
that case the slave might be compelled to yield to physical duress, but
he could still keep a mind free and resentful toward his master; but in
the relation of hire men sought for their masters and begged as a favor
that they would use them, body and mind, for their profit or pleasure. To
the view of us moderns, therefore, the chattel slave was a more dignified
and heroic figure than the hireling of your day who called himself a free
worker.
"It was possible for the slave to rise in soul above his circumstances
and be a philosopher in bondage like Epictetus, but the hireling could
not scorn the bonds he sought. The abjectness of his position was not
merely physical but mental. In selling himself he had necessarily sold
his independence of mind also. Your whole industrial system seems in this
point of view best and most fitly described by a word which you oddly
enough reserved to designate a particular phase of self-selling practiced
by women.
"Labor for others in the name of love and kindness, and labor with others
for a common end in which all are mutually interested, and labor for its
own joy, are alike honorable, but the hiring out of our faculties to the
selfish uses of others, which was the form labor generally took in your
day, is unworthy of human nature. The Revolution for the first time in
history made labor truly honorable by putting it on the basis of
fraternal co-operation for a common and equally shared result. Until then
it was at best but a shameful necessity."
Public-domain text, read in full here on John Shaqi.
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