“Thus civilisation and mechanical progress advanced hand in hand, each
developing and being developed by the other, the earliest accidental
use of the stick having set the ball rolling, and the prospect of
advantage keeping it in motion. In fact, machines are to be regarded as
the mode of development by which human organism is now especially
advancing, every past invention being an addition to the resources of
the human body. Even community of limbs is thus rendered possible to
those who have so much community of soul as to own money enough to pay
a railway fare; for a train is only a seven-leagued foot that five
hundred may own at once.”
The one serious danger which this writer apprehended was that the
machines would so equalise men’s powers, and so lessen the severity of
competition, that many persons of inferior physique would escape
detection and transmit their inferiority to their descendants. He
feared that the removal of the present pressure might cause a
degeneracy of the human race, and indeed that the whole body might
become purely rudimentary, the man himself being nothing but soul and
mechanism, an intelligent but passionless principle of mechanical
action.
“How greatly,” he wrote, “do we not now live with our external limbs?
We vary our physique with the seasons, with age, with advancing or
decreasing wealth. If it is wet we are furnished with an organ commonly
called an umbrella, and which is designed for the purpose of protecting
our clothes or our skins from the injurious effects of rain. Man has
now many extra-corporeal members, which are of more importance to him
than a good deal of his hair, or at any rate than his whiskers. His
memory goes in his pocket-book. He becomes more and more complex as he
grows older; he will then be seen with see-engines, or perhaps with
artificial teeth and hair: if he be a really well-developed specimen of
his race, he will be furnished with a large box upon wheels, two
horses, and a coachman.”
It was this writer who originated the custom of classifying men by
their horse-power, and who divided them into genera, species,
varieties, and subvarieties, giving them names from the hypothetical
language which expressed the number of limbs which they could command
at any moment. He showed that men became more highly and delicately
organised the more nearly they approached the summit of opulence, and
that none but millionaires possessed the full complement of limbs with
which mankind could become incorporate.
Public-domain text, read in full here on John Shaqi.
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