We should then proceed to Queensland, and dispose of our engagement with the Erewhonians to the sugar-growers of that settlement, who are in great want of labour; it is believed that the money thus realised would enable us to declare a handsome dividend, and leave a considerable balance, which might be spent in repeating our operations and bringing over other cargoes of Erewhonians, with fresh consequent profits. In fact we could go backwards and forwards as long as there was a demand for labour in Queensland, or indeed in any other Christian colony, for the supply of Erewhonians would be unlimited, and they could be packed closely and fed at a very reasonable cost. It would be my duty and Arowhena’s to see that our emigrants should be boarded and lodged in the households of religious sugar-growers; these persons would give them the benefit of that instruction whereof they stand so greatly in need. Each day, as soon as they could be spared from their work in the plantations, they would be assembled for praise, and be thoroughly grounded in the Church Catechism, while the whole of every Sabbath should be devoted to singing psalms and church-going. This must be insisted upon, both in order to put a stop to any uneasy feeling which might show itself either in Queensland or in the mother country as to the means whereby the Erewhonians had been obtained, and also because it would give our own shareholders the comfort of reflecting that they were saving souls and filling their own pockets at one and the same moment. By the time the emigrants had got too old for work they would have become thoroughly instructed in religion; they could then be shipped back to Erewhon and carry the good seed with them. I can see no hitch nor difficulty about the matter, and trust that this book will sufficiently advertise the scheme to insure the subscription of the necessary capital; as soon as this is forthcoming I will guarantee that I convert the Erewhonians not only into good Christians but into a source of considerable profit to the shareholders. I should add that I cannot claim the credit for having originated the above scheme. I had been for months at my wit’s end, forming plan after plan for the evangelisation of Erewhon, when by one of those special interpositions which should be a sufficient answer to the sceptic, and make even the most confirmed rationalist irrational, my eye was directed to the following paragraph in the _Times_ newspaper, of one of the first days in January 1872:-