During my confinement in prison, and on my journey, I had already
discovered a great deal of the above; but it still seemed surpassingly
strange, and I was in constant fear of committing some piece of
rudeness, through my inability to look at things from the same
stand-point as my neighbours; but after a few weeks’ stay with the
Nosnibors, I got to understand things better, especially on having
heard all about my host’s illness, of which he told me fully and
repeatedly.
It seemed that he had been on the Stock Exchange of the city for many
years and had amassed enormous wealth, without exceeding the limits of
what was generally considered justifiable, or at any rate, permissible
dealing; but at length on several occasions he had become aware of a
desire to make money by fraudulent representations, and had actually
dealt with two or three sums in a way which had made him rather
uncomfortable. He had unfortunately made light of it and pooh-poohed
the ailment, until circumstances eventually presented themselves which
enabled him to cheat upon a very considerable scale;—he told me what
they were, and they were about as bad as anything could be, but I need
not detail them;—he seized the opportunity, and became aware, when it
was too late, that he must be seriously out of order. He had neglected
himself too long.
He drove home at once, broke the news to his wife and daughters as
gently as he could, and sent off for one of the most celebrated
straighteners of the kingdom to a consultation with the family
practitioner, for the case was plainly serious. On the arrival of the
straightener he told his story, and expressed his fear that his morals
must be permanently impaired.
The eminent man reassured him with a few cheering words, and then
proceeded to make a more careful diagnosis of the case. He inquired
concerning Mr. Nosnibor’s parents—had their moral health been good? He
was answered that there had not been anything seriously amiss with
them, but that his maternal grandfather, whom he was supposed to
resemble somewhat in person, had been a consummate scoundrel and had
ended his days in a hospital,—while a brother of his father’s, after
having led a most flagitious life for many years, had been at last
cured by a philosopher of a new school, which as far as I could
understand it bore much the same relation to the old as homoeopathy to
allopathy. The straightener shook his head at this, and laughingly
replied that the cure must have been due to nature. After a few more
questions he wrote a prescription and departed.
Public-domain text, read in full here on John Shaqi.
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