These evils had long been apparent and recognised; yet people were too indolent, and too indifferent to suffering not their own, to bestir themselves about putting an end to them, until at last a benevolent reformer devoted his whole life to effecting the necessary changes. He divided all illnesses into three classes—those affecting the head, the trunk, and the lower limbs—and obtained an enactment that all diseases of the head, whether internal or external, should be treated with laudanum, those of the body with castor-oil, and those of the lower limbs with an embrocation of strong sulphuric acid and water. It may be said that the classification was not sufficiently careful, and that the remedies were ill chosen; but it is a hard thing to initiate any reform, and it was necessary to familiarise the public mind with the principle, by inserting the thin end of the wedge first: it is not, therefore, to be wondered at that among so practical a people there should still be some room for improvement. The mass of the nation are well pleased with existing arrangements, and believe that their treatment of criminals leaves little or nothing to be desired; but there is an energetic minority who hold what are considered to be extreme opinions, and who are not at all disposed to rest contented until the principle lately admitted has been carried further. I was at some pains to discover the opinions of these men, and their reasons for entertaining them. They are held in great odium by the generality of the public, and are considered as subverters of all morality whatever. The malcontents, on the other hand, assert that illness is the inevitable result of certain antecedent causes, which, in the great majority of cases, were beyond the control of the individual, and that therefore a man is only guilty for being in a consumption in the same way as rotten fruit is guilty for having gone rotten. True, the fruit must be thrown on one side as unfit for man’s use, and the man in a consumption must be put in prison for the protection of his fellow-citizens; but these radicals would not punish him further than by loss of liberty and a strict surveillance. So long as he was prevented from injuring society, they would allow him to make himself useful by supplying whatever of society’s wants he could supply. If he succeeded in thus earning money, they would have him made as comfortable in prison as possible, and would in no way interfere with his liberty more than was necessary to prevent him from escaping, or from becoming more severely indisposed within the prison walls; but they would deduct from his earnings the expenses of his board, lodging, surveillance, and half those of his conviction. If he was too ill to do anything for his support in prison, they would allow him nothing but bread and water, and very little of that.