Erewhon Revisited Twenty Years Later, Both by the Original Discoverer of the Country and by His SonButler, Samuel
Philosophy
Erewhon Revisited Twenty Years Later, Both by the Original Discoverer of the Country and by His Son
Butler, Samuel
Satire; Utopian fiction; Utopias -- Fiction
“Consider for a moment what differences of opinion would infallibly have
arisen, if the evidences for the miraculous character of the Sunchild’s
mission had been conflicting--if they had rested on versions each
claiming to be equally authoritative, but each hopelessly irreconcilable
on vital points with every single other. What would future generations
have said in answer to those who bade them fling all human experience to
the winds, on the strength of records written they knew not certainly by
whom, nor how long after the marvels that they recorded, and of which all
that could be certainly said was that no two of them told the same story?
“Who that believes either in God or man--who with any self-respect, or
respect for the gift of reason with which God had endowed him, either
would, or could, believe that a chariot and four horses had come down
from heaven, and gone back again with human or quasi-human occupants,
unless the evidences for the fact left no loophole for escape? If a
single loophole were left him, he would be unpardonable, not for
disbelieving the story, but for believing it. The sin against God would
lie not in want of faith, but in faith.
“My friends, there are two sins in matters of belief. There is that of
believing on too little evidence, and that of requiring too much before
we are convinced. The guilt of the latter is incurred, alas! by not a
few amongst us at the present day, but if the testimony to the truth of
the wondrous event so faithfully depicted on the picture that confronts
you had been less contemporaneous, less authoritative, less unanimous,
future generations--and it is for them that we should now provide--would
be guilty of the first-named, and not less heinous sin if they believed
at all.
“Small wonder, then, that the Sunchild, having come amongst us for our
advantage, not his own, would not permit his beneficent designs to be
endangered by the discrepancies, mythical developments, idiosyncracies,
and a hundred other defects inevitably attendant on amateur and
irresponsible recording. Small wonder, then, that he should have chosen
the officials of the Musical Banks, from the Presidents and
Vice-Presidents downwards to be the authoritative exponents of his
teaching, the depositaries of his traditions, and his representatives
here on earth till he shall again see fit to visit us. For he will come.
Nay it is even possible that he may be here amongst us at this very
moment, disguised so that none may know him, and intent only on watching
our devotion towards him. If this be so, let me implore him, in the name
of the sun his father, to reveal himself.”
Public-domain text, read in full here on John Shaqi.
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