Maltravers was not much gnawed by the desire of fame--perhaps few men of real genius are, until artificially worked up to it. There is in a sound and correct intellect, with all its gifts fairly balanced, a calm consciousness of power, a certainty that when its strength is fairly put out, it must be to realise the usual result of strength. Men of second-rate faculties, on the contrary, are fretful and nervous, fidgeting after a celebrity which they do not estimate by their own talents, but by the talents of some one else. They see a tower, but are occupied only with measuring its shadow, and think their own height (which they never calculate) is to cast as broad a one over the earth. It is the short man who is always throwing up his chin, and is as erect as a dart. The tall man stoops, and the strong man is not always using the dumb-bells. Maltravers had not yet, then, the keen and sharp yearning for reputation; he had not, as yet, tasted its sweets and bitters--fatal draught, which _once_ tasted, begets too often an insatiable thirst! neither had he enemies and decriers whom he was desirous of abashing by merit. And that is a very ordinary cause for exertion in proud minds. He was, it is true, generally reputed clever, and fools were afraid of him: but as he actively interfered with no man’s pretensions, so no man thought it necessary to call him a blockhead. At present, therefore, it was quietly and naturally that his mind was working its legitimate way to its destiny of exertion. He began idly and carelessly to note down his thoughts and impressions; what was once put on the paper, begot new matter; his ideas became more lucid to himself; and the page grew a looking-glass, which presented the likeness of his own features. He began by writing with rapidity, and without method. He had no object but to please himself, and to find a vent for an overcharged spirit; and, like most writings of the young, the matter was egotistical. We commence with the small nucleus of passion and experience, to widen the circle afterwards; and, perhaps, the most extensive and universal masters of life and character have begun by being egotists. For there is in a man that has much in him a wonderfully acute and sensitive perception of his own existence. An imaginative and susceptible person has, indeed, ten times as much life as a dull fellow, “an he be Hercules.” He multiplies himself in a thousand objects, associates each with his own identity, lives in each, and almost looks upon the world with its infinite objects as a part of his individual being. Afterwards, as he tames down, he withdraws his forces into the citadel, but he still has a knowledge of, and an interest in, the land they once covered. He understands other people, for he has lived in other people--the dead and the living;--fancied himself now Brutus and now Caesar, and thought how _he_ should act in almost every imaginable circumstance of life.