Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened. Professing themselves to be wise,
they became fools, and changed the glory of the uncorruptible God
into an image, made like to corruptible man, and to birds, and
four-footed beasts, and creeping things. Wherefore God also gave
them up to uncleanness, through the lusts of their own hearts, to
dishonor their own bodies between themselves: who changed the truth
of God into a lie, and worshiped and served the creature more than
the Creator, who is blessed for ever. Amen. For this cause God gave
them up unto vile affections: for even their women did change the
natural use into that which is against nature: and likewise also the
men, leaving the natural use of the woman, burned in their lust one
toward another: men with men working that which is unseemly, and
receiving in themselves that recompense of their error which was meet.
And even as they did not like to retain God in their knowledge, God
gave them over to a reprobate mind, to do those things which are
not convenient; being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection,
implacable, unmerciful: who, knowing the judgment of God, that they
which commit such things are worthy of death, not only do the same, but
have pleasure in them that do them.”
Public-domain text, read in full here on John Shaqi.
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